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Welcome to ST MICHAEL & All ANGELS CHURCH (Church of England) St Michael's
Green, |
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Sermon for 5th Sunday after Easter, 22nd May
2011 Areas included prediction May 21st
2011 end of world. Eschatology and being ready. How did yesterday go, were you
relieved at In case you are wondering what I am
talking about there was a prediction by pastor Harold Camping in the I found the thought interesting:
should I Dismiss as a crack pot idea? See as funny? What if true? It did cross my mind the irony of
planning this sermon in the morning with no need of it by sundown! So yesterday there I was, sitting in
the garden at 7.15am drinking tea with Megan our dog at my side looking at
the colours and shapes of the plants in the borders. For me all was well with
the world. A favourite time of my day, No phone, no people (apologies),
email, TV, nothing except sun, blue sky, own thoughts and peace. I realised in one sense I was ready
to meet with God that day, at that moment I was content, and pondered how it
might be when God arrived, with Jesus? Was I satisfied with my life, ready
for it to be scrutinised? Hearing the reading from Acts of the Apostles we
can tell that Stephen was ready to meet with God, and stayed faithful to God
despite knowing that meant death. How do we fair? Are we ready as
Stephen was ready? Sitting there how did I feel should the possibility of the
end of time actually be a certainty? I offer to you an insight to my own
conversations with God yesterday in the light of the possible end of the
world, and hope I will neither shock nor disappoint anyone based within the
role of your parish priest & as fellow pilgrim. First I thought: should I
prostrate myself before God, full of repentance & misery? Yet by the Holy Spirit God already
knows how I feel: what I regret in my life, and whether my repentance is true
or manufactured as an insurance policy for entrance to heaven. We regularly visit together God and
me, those times of bad decisions, ill judged words or in-action so I realise
there is nothing I can hide from God in my life. No, there would be no point
in sudden prostration of myself with extra or belated repentance for past
mistakes, Second I could rush to the
internet & change my standing orders to world saving charities and to St
Michaels church to show I mean what I say when I want to live by faith and
good stewardship. But then surely I
should not be waiting until the end of the world to make that response to
God? I should do that just because I want to live within his call to self
sacrifice & giving. Finally I think of those
things to celebrate, so many blessings in my life. People, beauty of God’s
world, development and changes, the matter of change and growth in my own
self and how God is so clever in how he leads our lives. Why wait until the
end to give thanks, why not each morning as we breath our first thought? I reflected, if yesterday or today
it is the final time then no last minute ‘flutter on the horses’ of living
with love, charity, mercy and humility will make a difference. God will pass
his judgement in the light of Christ’s call to me since I started to
understand that call, judgement in relation to my appropriate ability and
gained wisdom of response. It is not
that I can do nothing to influence that moment, it is just that it is who
I am that matters, not the big show at the last moment. Its funny how it
is the now that is important, we should do things now rather than put them
off, (from a Christian’s point of view read, pray learn more about Jesus) and
yet the rush for a good show in the ‘now’ as God arrives probably will count
for nothing……… ..I closed my reflection with God by
a prayer of thanks and hope and remembrance that big resolutions for how to
get into heaven might be helpful but that the small changes in each day were
likely to be the real deal. In the Gospel verses of today Jesus
was starting to say goodbye to the disciples, and was in part trying to equip
them to be ready to live out his teachings to them when he was no longer with
them. Trying to explain that because of who he was the whole of human
relationship with God had changed. When he said ‘no one comes to the
father except through me’ he was not passing judgement on other Faith Beliefs
or on No belief. He was speaking about the actual change to his listeners brought
about through his incarnation – ‘God with us’. He does not say no one comes to God
except through me, rather no one comes to the Father. i.e to new relationship with God. These words are a joyous affirmation
of a religious community that believes God is available to them decisively in
the incarnation. Before that it was a distant God, unnamed, unknowable before
which sacrifices must be made to appease or to bargain with. Now, through Jesus, God’s identity is
revealed. Philip says “show us the Father” Jesus says “I am the Father and the
Father is in me. “ By his words and by his actions
Jesus reveals the Father, through him we come to God. We become his people. We even become his presence on
earth, his Body on earth in the Body of Christ - in the Christian community of God’s People. The reading from 1 Peter 2. 2- 10 is
part of a letter concerning being God’s
people. Its words were true for that community then and are also true for
us today. The readers are given a two part message.
The term in v 5 “that in Christ
Christians have become a royal priesthood” can be amazing, or frightening, or
plain weird. Does this mean we all have orders in the life of the church? Or
that we should offer sacrifice of either animals or Eucharist at the altar? No It is linked with the claim based on
Exodus that as God shows Aaron to be a priest for the sake of God’s glory so
now all Christian people are called by God to offer sacrifices, not of
animals but of faithful obedience and the life of love that goes with it. Our lives are to be the means and
the revelation of God’s glory. Looking around us that might seem
pretty optimistic but take to its conclusion the statement ‘those who see
Jesus see God’ we can follow the path that
We are asked by Jesus and therefore
by God to be the light and salt, the breath of fresh air, the transforming
catalysts that point to the invitation to know God and develop in faith. What is that faith then if one day
all will end and there will be discussion with God on how we did - I suggest faith can be to strive to
live in humility, hoping we are ‘lights in the world’ - God’s people living
in the blessing of his promise of mercy and love. But together with that humility we
need confident open lives that draw others in. Being disciples helps to make disciples as people decide they want to know more and start
on their own path of discovery. As I wrote I assumed we would be
together today, in church on Sunday so what of judgement for ourselves and
others? What of the fear for and care of others that drove Harold Camping to
call the world to repent of its sins. Perhaps we too think that others may
not seem to be part of the promise of eternal life. But in the great story
God has authored and continues to author, who knows who will find mercy and
light? who will next be included in God’s dear people? There was a time when it was
inconceivable that Gentiles, (non Jews) would be part of his plan, now we
are, so we cannot live in judgement on others, only hope for ourselves. And what is that hope to be: one of
faith and belief in God and in Jesus Christ. But sometimes that is a tall
order, sometimes, I know only too well, we go home and church, (that hour
with God), becomes a small part of the rest of our busy lives, to be
remembered later as a ‘what was it I was going to do?’ Anytime in the week, to help this
Sunday stuff can I suggest we can shoot or ping up a prayer for the Holy
Spirit to strengthen our faith, to help us accept who we are and what our
lives are. To guide us to be the parent at home or at work, the grandparent,
the retired person, the gardener, golfer, computer programmer, accountant,
teacher, just plain man or woman, child or teenager on their own path trying
to get it together: Trying to understand how to lead lives of useful caring
genuine actions which at our last day we can be satisfied with. Let’s not live in fear of judgement,
but in hope of love, seeing each day as the
one, the one to matter to ourselves and to God. Not putting off those
tasks we know we should do, but setting aside the fears that limit our
potential. To end I will use a prayer based on
the Psalm verses for this morning Psalm 31. 1 – 5 In you, LORD, we have taken refuge; by your strength help us to keep
faithful and deliver us from challenges that stop us from becoming more like
your people. Please hear us when we call, come quickly to our rescue and be
our rock of refuge, a strong fortress to save us from ourselves and outside
temptations. Since you are our rock and our fortress, for the sake of your
name lead and guide us on the right path. Keep us free from the things in our
lives that take us from you, for you are our refuge where we find peace. Into
your hands we commit our Spirits and our lives; deliver us, LORD, our
faithful God. Amen. Thoughts on 1 Peter general Context of 1 Peter: community of
Christians, already aware of being in the society around them but not of the
society, they were rescued from exile not into exile. Their alienation is a
mark of their faithfulness: “live in reverent fear during the time of your
exile. You know that you were ransomed from the futile ways inherited from
your ancestors” 1 Peter¨17 – 18. For the earliest generations of
Christians it was clear that Christian life was “ New birth” it was chosen to become into not be born
into. New birth parallel between that of
Christians with the resurrection of Jesus Christ. Both move from death to life, so
resurrection for J is the grounds for the new life of the believer. ……
alluding to baptism. God’s promise already made in heaven
however difficult earthly life may seem God’s promise is signed and sealed.
But not yet been fully revealed and will not be so until the last day. |
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